Description: Up for auction a RARE! "Scottish jurist" James Mackintosh Clipped Signature. ES-8301E Sir James Mackintosh FRS FRSE (24 October 1765 – 30 May 1832) was a Scottish jurist, Whig politician and Whig historian. His studies and sympathies embraced many interests. He was trained as a doctor and barrister, and worked also as a journalist, judge, administrator, professor, philosopher and politician. Mackintosh was born at Aldourie, 7 miles from Inverness, the son of Captain John Mackintosh of Kellachie (Kyllachy, near Tomatin in Inverness-shire). His mother was Marjory MacGillivray, a daughter of Alexander MacGillivray and his wife Anne Fraser, who was a sister to Brigadier-General Simon Fraser of Balnain. Both his parents were from old Highland families. His mother died while he was a child, and his father was frequently abroad, so he was brought up by his grandmother, and then schooled at Fortrose Seminary academy. At age thirteen he proclaimed himself a Whig, and during playtime he persuaded his friends to join him in debates modelled on those of the House of Commons. He went in 1780 to King's College, University of Aberdeen, where he made a lifelong friend of Robert Hall, later a famous preacher. In 1784 he began to study medicine at Edinburgh University. He participated to the full in the intellectual ferment, became friendly with Benjamin Constant, but did not quite neglect his medical studies, and took his degree in 1787. In 1788 Mackintosh moved to London, then agitated by the trial of Warren Hastings and the first lapse into insanity of George III. He was much more interested in these and other political events than in his professional prospects. He was also a founder member of the Society for the Prevention of Cruelty to Animals (later the RSPCA). Mackintosh was soon absorbed in the question of the time, the French Revolution. In April 1791, after long meditation, he published his Vindiciae Gallicae: A Defence of the French Revolution and its English Admirers, a reply to Edmund Burke's Reflections on the Revolution in France. It placed the author in the front rank of European publicists, and won him the friendship of some of the most distinguished men of the time. The success of the Vindiciae finally decided him to give up the medical for the legal profession. He was called to the bar in 1795 and gained a considerable reputation there as well as a tolerable practice. Vindiciae Gallicae was the verdict of a philosophic liberal on the development of the French Revolution up to the spring of 1791. The excesses of the revolutionaries compelled him a few years later to oppose them and agree with Burke, but his earlier defence of the rights of man is a valuable statement of the cultured Whig's point of view at the time. Mackintosh was the first to see Burke's Reflections as "the manifesto of a counter revolution". Charles James Fox singled out Mackintosh's book as that which did most justice to the French Revolution, and he preferred it over Burke and Thomas Paine. After Paine's Rights of Man, Mackintosh's book was the most successful reply to Burke and Burke's biographer F. P. Lock considers it "one of the best of the replies to Burke, in some respects superior to Rights of Man". The poet Thomas Campbell claimed that had it not been for Mackintosh's book, Burke's anti-revolutionary opinions would have become universal amongst the educated classes and that he ensured that he became "the apostle of liberalism". Mackintosh wrote to Burke on 22 December 1796, saying that "From the earliest moments of reflexion your writings were my chief study and delight...The enthusiasm with which I then embraced them is now ripened into solid Conviction by the experience and meditation of more mature age. For a time indeed seduced by the love of what I thought liberty I ventured to oppose your Opinions without ever ceasing to venerate your character...I cannot say...that I can even now assent to all your opinions on the present politics of Europe. But I can with truth affirm that I subscribe to your general Principles; that I consider them as the only solid foundation both of political Science and of political prudence". Burke replied that "As it is on all hands allowed that you were the most able advocate for the cause which you supported, your sacrifice to truth and mature reflexion, adds much to your glory". However, in private Burke was sceptical of what he considered Mackintosh's "supposed conversion". Burke invited Mackintosh to spend Christmas with him at his home in Beaconsfield, where he was struck by Burke's "astonishing effusions of his mind in conversation. Perfectly free from all taint of affectation...Minutely and accurately informed, to a wonderful exactness, with respect to every fact relative to the French Revolution". When Mackintosh visited Paris in 1802 during the Peace of Amiens, he responded to compliments from French admirers of his defence of their revolution by saying: "Messieurs, vous m’avez si bien refuté". As a lawyer his greatest public efforts were his lectures (1799) at Lincoln's Inn on the law of nature and nations, of which the introductory discourse was published and ran to several editions; the resulting fame helped open doors for him later in life. Mackintosh was also famed for his speech in 1803 defending Jean Gabriel Peltier, a French refugee, against a libel suit instigated by Napoleon – then First Consul (military dictator) of France. Peltier had argued that Napoleon should be killed at a time when Britain and France were at peace. In front of an audience of ambassadors, it took only one minute for the jury to convict Jean-Gabriel, but the sentence was never applied, it was decidedly a political trial. J-G Peltier was no more satisfied with the judgment than Napoleon. The newspapers of France received the defense of praising the pleading under pain of suppression ! The speech was widely published in English and also across Europe in a French translation by Madame de Staël, who became a friend of Mackintosh's. In 1803 he was knighted. He was appointed Recorder (chief judge) of Bombay, taking up the post in 1804. Within a few months he had established the Bombay Literary Society at his home, where a circle of intellectuals and friends would meet to discuss the history, geography, zoology and botany of the sub-continent as well as its peoples and languages, customs and religions. The group would later evolve into the Asiatic Society of Mumbai. He was however not at home in India, where he became ill, was disappointed by his literary progress with the mooted History of England, and was glad to leave for England in November 1811.
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End Time: 2024-12-29T20:24:54.000Z
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