Description: Item: i31128 Authentic Ancient Coin of: Greek city of Antioch in SELEUKIS AND PIERIA Bronze 18mm (5.05 grams) Struck circa 47-18 B.C. Reference: RPC I 4299; SNG Copenhagen 83 var. (caduceus left of tripod) Laureate head of Zeus right. ANTIOXEΩN / MHTPOΠOΛΕΩΣ and AYTONOMOY on either side of tripod of Apollo. You are bidding on the exact item pictured, provided with a Certificate of Authenticity and Lifetime Guarantee of Authenticity. In the ancient Greek religion , Zeus zews zooss ; Ancient Greek : Ζε�ς; Modern Greek : Δίας, Dias) was the "Father of Gods and men" (πατὴ� ἀνδ�ῶν τε θεῶν τε) who ruled the Olympians of Mount Olympus as a father ruled the family. He was the god of sky and thunder in Greek mythology . His Roman counterpart is Jupiter and Etruscan counterpart is Tinia . Zeus was the child of Cronus and Rhea , and the youngest of his siblings. In most traditions he was married to Hera, although, at the oracle of Dodona , his consort was Dione : according to the Iliad , he is the father of Aphrodite by Dione. He is known for his erotic escapades. These resulted in many godly and heroic offspring, including Athena , Apollo and Artemis , Hermes , Persephone (by Demeter ), Dionysus , Perseus , Heracles , Helen of Troy , Minos , and the Muses (by Mnemosyne ); by Hera, he is usually said to have fathered Ares , Hebe and Hephaestus . As Walter Burkert points out in his book, Greek Religion, "Even the gods who are not his natural children address him as Father, and all the gods rise in his presence." For the Greeks, he was the King of the Gods , who oversaw the universe. As Pausanias observed, "That Zeus is king in heaven is a saying common to all men". In Hesiod's Theogony Zeus assigns the various gods their roles. In the Homeric Hymns he is referred to as the chieftain of the gods. His symbols are the thunderbolt , eagle , bull , and oak. In addition to his Indo-European inheritance, the classical "cloud-gatherer" also derives certain iconographic traits from the cultures of the Ancient Near East , such as the scepter . Zeus is frequently depicted by Greek artists in one of two poses: standing, striding forward, with a thunderbolt leveled in his raised right hand, or seated in majesty. Etymology The Chariot of Zeus, from an 1879 Stories from the Greek Tragedians by Alfred Church A sacrificial tripod was a type of altar used by the ancient Greeks. The most famous was the Delphic tripod , on which the Pythian priestess took her seat to deliver the oracles of the deity. The seat was formed by a circular slab on the top of the tripod, on which a branch of laurel was deposited when it was unoccupied by the priestess. In this sense, by Classical times the tripod was sacred to Apollo . The mytheme of Heracles contesting with Apollo for the tripod appears in vase-paintings older than the oldest written literature. The oracle originally may have been related to the primal deity, the Earth. Another well-known tripod was the Plataean Tripod , made from a tenth part of the spoils taken from the Persian army after the Battle of Plataea . This consisted of a golden basin, supported by a bronze serpent with three heads (or three serpents intertwined), with a list of the states that had taken part in the war inscribed on the coils of the serpent. The golden bowl was carried off by the Phocians during the Third Sacred War ; the stand was removed by the emperor Constantine to Constantinople (modern Istanbul ), where it still can be seen in the hippodrome , the Atmeydanı, although in damaged condition, the heads of the serpents disappeared however one is now on display at the nearby Istanbul Archaeology Museums. The inscription, however, has been restored almost entirely. Such tripods usually had three ears (rings which served as handles) and frequently had a central upright as support in addition to the three legs. Tripods frequently are mentioned by Homer as prizes in athletic games and as complimentary gifts; in later times, highly decorated and bearing inscriptions, they served the same purpose. They also were used as dedicatory offerings to the deities, and in the dramatic contests at the Dionysia the victorious choregus (a wealthy citizen who bore the expense of equipping and training the chorus) received a crown and a tripod. He would either dedicate the tripod to some deity or set it upon the top of a marble structure erected in the form of a small circular temple in a street in Athens , called the street of tripods, from the large number of memorials of this kind. One of these, the Choragic Monument of Lysicrates , erected by him to commemorate his victory in a dramatic contest in 335 BC , still stands. The form of the victory tripod, now missing from the top of the Lysicrates monument, has been rendered variously by scholars since the eighteenth century. The scholar Martin L. West writes that the sibyl at Delphi shows many traits of shamanistic practices, likely inherited or influenced from Central Asian practices. He cites her sitting in a cauldron on a tripod, while making her prophecies, her being in an ecstatic trance state, similar to shamans, and her utterings, unintelligible. According to Herodotus (The Histories, I.144), the victory tripods were not to be taken from the temple sanctuary precinct, but left there for dedication. Frequently Asked Questions How long until my order is shipped?: Depending on the volume of sales, it may take up to 5 business days for shipment of your order after the receipt of payment. 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Price: 150 USD
Location: Rego Park, New York
End Time: 2023-12-20T15:14:59.000Z
Shipping Cost: 4.5 USD
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Restocking Fee: No
Return shipping will be paid by: Seller
All returns accepted: Returns Accepted
Item must be returned within: 30 Days
Refund will be given as: Money Back
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