1932 Israel PALESTINE Ottoman CRIMINAL LAW Rare BOOK Jewish JUDAICA Hebrew TRIAL

Description: DESCRIPTION : Here for sale is a VERY RARE Law BOOK which was published in 1932 , Almost 80 years ago , Almost 2 decades before the end of the HOLOCAUST and WW2 and the birth of the INDEPENDENT STATE of ISRAEL and its 1948 WAR of INDEPENDENCE . The book "SEDER DINEY ONSHIN BE'ERTZ ISRAEL" ( The CRIMINAL LAW of ERETZ ISRAEL - PALESTINE ) was published in Jerusalem Eretz Israel ( Then also refered to as Palestine ) . The PALESTINE CRIMINAL LAW was basicaly based on the OTTOMAN CRIMINAL LAW . Please look at the scan for the full CONTENT LIST of this absolutely RARE BOOK . Published in 1932. Original cloth HC . 9.5 x 7 " . 110 pp. Very good condition . Inner perfectly clean. Tightly bound. Slight cover wear. Tear in spine ( Pls look at scan for accurate AS IS images ) . Will be sent inside a protective packaging . PAYMENTS : Payment method accepted : Paypal . SHIPPMENT : SHIPP worldwide via registered airmail is $ 29 . Will be sent inside a protective packaging . Handling around 5-10 days after payment. Israeli law is a mixed legal system reflecting the diverse history of the territory of the State of Israel throughout the last hundred years (which was at various times prior to independence under Ottoman, then British sovereignty), as well as the legal systems of its major religious communities. The Israeli legal system is based in common law, which also incorporates facets of civil law. Israel does not have a formal Constitution, despite the assertion in the Israeli Declaration of Independence that one would be written. Statutes enacted by the Knesset, particularly the Basic Laws of Israel (Hebrew language: חוקי היסוד, ḥŭḳḳēi ha-yyǝsōd), provide a framework which is enriched by political precedent and jurisprudence. Foreign and historical influences on modern-day Israeli law are varied and include the Mecelle (Hebrew: מג'לה; the civil code of the Ottoman Empire) and German civil law, religious law (Jewish Halakha and Muslim Sharia; mostly pertaining in the area of family law), and British common law. The Israeli courts have been influenced in recent years by American Law and Canadian Law and to a lesser extent by Continental Law (mostly from Germany). The Basic Laws of Israel (Hebrew: חוקי היסוד‎, ḥŭḳḳēi ha-yyǝsōd) are a key component of Israel's constitutional law. These laws deal with the formation and role of the principal state's institutions, and the relations between the state's authorities. Some of them also protect civil rights. While these laws were originally meant to be draft chapters of a future Israeli constitution, they are already used on a daily basis by the courts as a formal constitution. Israel currently functions according to an uncodified constitution consisting of both material constitutional law, based upon cases and precedents, and the provisions of these formal statutes. As of today, the Basic Laws do not cover all constitutional issues, and there is no deadline set to the completion of the process of merging them into one comprehensive constitution. There is no clear rule determining the precedence of Basic Rules over regular legislation, and in many cases this issue is left to the interpretation of the judicial system. The Israeli judicial system consists of secular courts and religious courts. The law courts constitute a separate and independent unit of Israel's Ministry of Justice. The system is headed by the President of the Supreme Court and the Minister of Justice. Some aspects of Turkish Ottoman law remain until today, such as placing personal status and marriage law in the hands of the religious courts. Also the Turks adopted the Napoleonic Land Registration system, through a successive Block and Lot entriesMany Turkish land laws remain in force. Britain, which was given a League of Nations mandate to govern Palestine, implemented the Common Law system, except for the jury system. Legal precedents in torts and contracts were borrowed from England, and certain legal areas were codified in order to assure legal certainty. Thus the Penal Code in Israel was practically the same as those used by the British in India or other colonies and territories. Upon Independence, a Bill of Independence was signed as a manifesto for the new State. While it was drafted as a universal and democratic declaration capturing noble ideas prevalent at the time, it is non-binding, although has occasionally been used as a guiding tool by the courts. With the establishment of the state, English law as it was on the date of independence remained binding, with post-1948 English law developments being persuasive and not binding. This was enabled by the first legislative act of the Provisional State Council, which enacted a reception statute as part of the "Law and Administration Ordinance" published on 19 May 1948, four days following the Declaration of Independence.Since independence the young State of Israel was eager to gain recognition in the international arena by joining international treaties, and participating heavily in the negotiations of international treaties, e.g., the Warsaw convention. During the 1960s there was a rush to codify much of the Common Law in areas of contracts and torts. The new laws were a blend of Common Law, local case law, and fresh ideas. In 1977 the Knesset codified the penal code. Since the 1990s the Israeli Ministry of Justice, together with leading jurists, has been laboring on a complete recodification of all laws pertaining to civil matters. This new proposed civil codex was introduced in 2006, however, its adoption through legislation is expected to take many years, if not decades. ebay853

Price: 85.5 USD

Location: TEL AVIV

End Time: 2025-01-04T05:29:48.000Z

Shipping Cost: 29 USD