Description: 1925 BOSTON FIRST NEWSPAPER 1704 PRESS POLITICAL STANLEY ARTHURS COVER COV1875 DATE OF THIS ** ORIGINAL ** ILLUSTRATED COVER: 1925SPECIAL CHARACTERISTICS/DESCRIPTIVE WORDS: THE FREE PRESS OF AMERICAN - CHAMPION AND PROTECTOR OF POLITICAL LIBERTY AND RELIGIOUS TOLERANCE ELOQUENT ADVOCATE OF EDUCATION FAITHFUL DISSEMINATOR OF NEWS BORN APRIL 24, 1704 WHEN JOHN CAMPBELL THE EDITOR OF THE BOSTON NEWSLETTER TOOK THE FIRST COPY FROMTHE PRESS OF BARTHOLOMEW GREEN AND GAVE IT TO CHIEF JUSTICE SEWALL The Boston News-Letter, first published on April 24, 1704, is regarded as the first continuously published newspaper in the colony of Massachusetts. It was heavily subsidized by the British government, with a limited circulation. All copies were approved by the Royal governor before publication. The colonies’ first newspaper was Publick Occurrences Both Forreign and Domestick, which published its first and only issue on September 25, 1690. The Weekly Jamaica Courant followed in Kingston, Jamaica from 1718. In 1726 the Boston Gazette began publishing with Bartholomew Green, Jr., as printer. History The News-Letter’s first editor was John Campbell, a bookseller and postmaster of Boston. Campbell had been actively writing and sending "newsletters" of European occurrences to New England governors for a year or more and thought it would save trouble to print them for all. The News-Letter was originally issued weekly as a half sheet, a single page printed on both sides, 8 by 12 inches (200 mm × 300 mm), dated "From Monday, April 17, to Monday, April 24, 1704." The printer was Bartholomew Green. During its early years, the News-Letter was filled primarily with news from London journals describing English politics and the details of European wars. As the only newspaper in the colonies at the time, it also reported on the sensational death of Blackbeard the pirate in hand-to-hand combat in 1718. In 1707, John Allen took care of printing the paper. In 1722 the editorship passed to Green, who focused more on domestic events. After his death in 1732, his son-in-law John Draper, also a printer, took the paper's helm. He enlarged the paper to four pages and filled it with news from throughout the colonies. He conducted the paper until his death in 1762, at which time his son, Richard Draper, became an editor. Richard died in 1774, and his widow, Margaret Green Draper, published the News-Letter for the rest of its existence. Richard Draper had been an ardent loyalist and firmly supported the mother country in the stormy times of the 1770s. His widow shared his feelings, and when the young man she installed as editor, Robert Boyle, showed sympathy with the Revolution, she replaced him with John Howe. Howe served as Mrs. Draper's editor until the British evacuated Boston on March 17, 1776, taking John Howe and Margaret Draper with them. With the British withdrawal, the News-Letter ceased to exist. The British government gave Margaret Draper a life pension. Samuel Sewall (/'su??l/; March 28, 1652 – January 1, 1730) was a judge, businessman, and printer in the Province of Massachusetts Bay, best known for his involvement in the Salem witch trials,[1] for which he later apologized, and his essay The Selling of Joseph (1700), which criticized slavery. He served for many years as the chief justice of the Massachusetts Superior Court of Judicature, the province's high court. Sewall was born in Bishopstoke, Hampshire, England, on March 28, 1652, the son of Henry and Jane (Dummer) Sewall. His father, son of the mayor of Coventry, had come to the English North American Massachusetts Bay Colony in 1635, where he married Sewall's mother and returned to England in the 1640s. Following the Restoration of Charles II to the English throne, the Sewalls again crossed the Atlantic in 1661, settling in Newbury, Massachusetts It is there the young Samuel "Sam" grew up along the Parker River and Plum Island Sound. Like other local boys, he attended school at the home of James Noyes, whose cousin, Reverend Thomas Parker, was the principal instructor. From Parker, Sewall acquired a lifelong love of verse, which he wrote in both English and Latin. In 1667 Sewall entered Harvard College, where his classmates included Edward Taylor and Daniel Gookin, with whom he formed enduring friendships. Sewall received his first degree, a BA, in 1671, and his MA in 1674. In 1674 he served as librarian of Harvard for nine months, the second person to hold that post. That year he began keeping a journal, which he maintained for most of his life; it is one of the major historical documents of the time. In 1679 he became a member of the Military Company of Massachusetts. Sewall's involvement in the political affairs of the colony began when he became a freeman of the colony, giving him the right to vote. In 1681 he was appointed the official printer of the colony. One of the first works he published was John Bunyan's The Pilgrim's Progress. After John Hull died in 1683, Sewall was elected to replace him on the colony's council of assistants, a body that functioned both as the upper house of the legislature and as a court of appeals. He also became a member of Harvard's Board of Overseers. Sewall's oral examination for the MA was a public affair and was witnessed by Hannah Hull, daughter of colonial merchant and mintmaster, John Hull. She was apparently taken by the young man's charms and pursued him. They were married in February 1676. Her father, whose work as mintmaster had made him quite wealthy, gave the couple £500 in colonial currency as a wedding gift. Biographer Richard Francis notes that the weight of this amount of specie, 125 pounds (57 kg), may have approximated the bride's weight, giving rise to Nathaniel Hawthorne's legend that the gift was her weight in coins. Sewall moved into his in-laws' mansion in Boston and was soon involved in that family's business and political affairs. He and Hannah had fourteen children before her death in 1717, although only a few survived to adulthood. He also entered local politics and was elevated to the position of assistant magistrate in the judiciary. In 1692 he was one of the nine judges appointed to the court of Oyer and Terminer in Salem, charged with trying those from Salem Town and elsewhere who were accused of witchcraft. His diary recounts many of the more famous episodes of the trials, such as the agonizing death under torture of Giles Corey, and reflects the growing public unease about the guilt of many of the accused. Sewall's brother Stephen had meanwhile opened up his home to one of the initially afflicted children, Betty Parris, daughter of Salem Village's minister, Samuel Parris, and shortly afterward Betty's "afflictions" appear to have subsided. Sewall was perhaps most remarkable among the justices involved in the trials in that he later regretted his role, going so far as to call for a public day of prayer, fasting, and reparations. Following the dissolution of the court, the Sewall family was blighted by what Sewall thought to be punishments from God. In the five years after the Trials, two of Sewall's daughters and Hannah's mother died, and Hannah gave birth to a stillborn child. What convinced Sewall of his need for public repentance was a recitation of Matthew 12:7, "If ye had known what this meaneth, I will have mercy and not sacrifice, ye would not have condemned the guiltless". Not only had Sewall's home life been shaken, but in the years after the Trials, the people of Massachusetts came to see them as the culmination of a generation-long series of setbacks and ordeals, notably the Navigation Acts, the declaration of the New England Dominion, and King Philip's War. He saw this as a sign not that witchcraft did not exist, but that he had ruled on insubstantial evidence. He records in his diary that on 14 January 1697, he stood up in the meeting house he attended while his minister read out his confession of guilt. In 1693 Sewall was appointed an associate justice of the Superior Court of Judicature, the province's high court, by Governor Sir William Phips. In 1717, he was appointed its chief justice by Governor Samuel Shute. Sewall died in Boston, Massachusetts, on January 1, 1730, aged 77, and was interred in the family tomb at Boston's Granary Burying Ground. Sewall married three times. Hannah Hull, his first wife, died in 1717; two years later, in 1719, Sewall married Abigail (Melyen) Woodmansey Tilley, who died seven months later. In 1722, he married Mary (Shrimpton) Gibbs, who survived him. His nephew, Stephen, also served as a Massachusetts Chief Justice, as did his great-grandson Samuel. Views and writings Apart from his involvement in the Salem witch trials, Sewall was liberal in his views for the time. In The Selling of Joseph (1700), for instance, he came out strongly against slavery, making him one of the earliest colonial abolitionists.The Selling of Joseph was the earliest-recorded anti-slavery tract published in the future United States. In it, Sewell argued, "Liberty is in real value next unto Life: None ought to part with it themselves, or deprive others of it, but upon the most mature Consideration." He regarded "man-stealing as an atrocious crime which would introduce among the English settlers people who would remain forever restive and alien", but also believed that "There is such a disparity in their Conditions, Colour, Hair, that they can never embody with us, and grow up into orderly Families, to the Peopling of the Land." Although holding such segregationist views, he maintained that "These Ethiopians, as black as they are; seeing they are the Sons and Daughters of the First Adam, the Brethren and Sisters of the Last ADAM [meaning Jesus Christ], and the Offspring of God; They ought to be treated with a Respect agreeable." His essay Talitha Cumi, first published in 1725, refers to the "right of women." When the periwig became fashionable in New England, Sewall condemned the fashion vehemently, in contrast to Cotton Mather, who saw no reason why a Puritan should not wear a wig. Sewall's Journal, kept from 1673 to 1729, describes his life as a Puritan against the changing tide of colonial life as the devoutly religious community of Massachusetts gradually adopted more secular attitudes and emerged as a liberal, cosmopolitan-minded community. ILLUSTRATOR/ARTIST: (1877–1950). U.S. artist Stanley Massey Arthurs was a painter of historical scenes. He is especially noted for his paintings and murals on themes of Native Americans and the American West, and his work adorns many public spaces, including the state capitols of Minnesota and Delaware.ADVERT SIZE: SEE RULER SIDES IN PHOTO FOR DIMENSIONS ( ALL DIMENSIONS IN INCHES) **For multiple purchases please wait for our combined invoice. Shipping discount are ONLY available with this method. Thank You. At BRANCHWATER BOOKS we look for rare & unusual ADVERTISING, COVERS + PRINTS of commercial graphics from throughout the world. 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